Posts mit dem Label Raumwahrnehmung werden angezeigt. Alle Posts anzeigen
Posts mit dem Label Raumwahrnehmung werden angezeigt. Alle Posts anzeigen

Sonntag, 6. November 2016

the photographer's movement



When talking about photography, we always reflect the photos as a result of the process. But we might forget one detail – the photographer. How does the existence of an observer affect the space, which requires invisibility?

Imagine you could take pictures with your eyes. One glimpse would be a snapshot. Your vision would contain an internal camera which you could use in moments filled with intimacy, unawareness or sensation. Think: what would be your motives? What would be the moments in which you would love to take a picture which allows the immortality of a second? Would it be the first kiss with your partner, the birth of your child or just random tiny second at the bus station in which the sun enters your day? These could be some moments, we want to remember, but our camera is at home, ready for the next vacation. Our daily life mostly is nothing we would declare special enough to take pictures of.

Yet, we have an internal camera to take pictures - our memory. When talking about important moments, we always have an image of the situation, which occurs when we think about it. But our 
memory is an instrument, which works with blurred filters and recreates the photos we might see from different perspectives, once we allow emotion to enter our consciousness.

Since smartphones became a part of our world, photography has transformed to a visual diary for everyone’s daily life. The food of our lunchbreak might appear on Instagram, while we snapchat our party dress to our best friend. Yes, smartphones create a possibility to save our daily life. But I additionally observed another tendency popping up: the fear of being photographed. In my childhood, when photography was correlated to thinking and getting a film developed, no one cared about cameras in the space. Today, once someone raises his smartphone, people fear being snapped and posted online. How does this affect our relation to photography? And how do photographers have to interact with this awareness?


photography is more than a 2D-medium. It is a multidimensional process, physically and emotionally.It is the result of an interaction, which aims to be unseen.


Photography itself is a movement. It requires empathy for the space. Once you move faster than the space you want to observe, the space will dedicate its attention to you. Once you slow down in a fast environment, the reaction will be a change in the system caused by yourself. This shows us, that a photographer, not being able to act invisible, always influences the space he wants to catch in his very natural sense. The first step of taking pictures therefore requires the attitude to adapt the given space, to coordinate your breathing to the present moment and become a part of it. The process of identification and integration shapes the possibility of an understanding and opens the door to picture something targeting reality.

Picturing environments made me realize that photography is a process which teaches us abilities such as listening, compassion and silence. But this also works the other way around: once you enter the space as a photographer, you will realize how your attention shifts towards the quotidian. People at tram station enter your perception while you follow the movement of a worker at the bakery. This experience invites us to focus on tiny aspects and enjoy the complexity our environment provides. A camera can be an add on towards mindfulness for the space.

Sonntag, 16. Oktober 2016

from left-wing dance places to suited up universes – an intro into ‘environmentalism’



I am stepping out of the hotel. I am leaving behind sparkling dresses and champagne-attitudes, while entering a quotidian train station. I’ve always been fascinated by train stations, as they allow perspectives and correlations between environments. Managers meet musicians; mothers interact with those who have never thought on boundaries. The possibilities to observe multiple dimensions of our society shape my personal charm for these shared, public places. I started to investigate further my interest on diverse places and searched for a word to describe this passion of observing and entering universes, which actually do not belong to me. The word is called: environmentalism.

Once someone asked me which animal I would relate the most to me. I had to think about this question more than one year until I’ve found the answer, which felt appropriate. Here it is: I am a chameleon. Or if we do not use biological wording – I would consider myself to be an ‘environmentalist’. Environmentalist is someone who sparks into multiple universes, transits between cultures and thoughts, keeping an eye open for the daily and the unexpected and mostly: someone who never feels completely related to one specific context.

defining environmentalism  


People relate themselves to certain groups. These groups could result from cultural aspects, such as belief or nationality, further from interest and aspiration. But what happens once you can’t decide? Once you realize that all the boxes you could dedicate yourself to, do not correspond at all? Neither fear nor disillusion is the motivation for this decision, it’s more the fact that many of these boxes somehow seem to match, but none of them does it totally. In my life it looks like this: I am attending space conferences as a psychologist and psychological meet-ups as a space-enthusiast. I am doing KungFu as a dancer and I dance feeling my martial arts body. Some might call this the impossibility to decide, I call this the curiosity of discovering and combining.

working environmentalism

When I was a child I remember to have a certain dream, which occurred many times during my life. In this dream, I would be sitting on an aircraft, flying, passing by villages and cities, observing social worlds from above. My aim would always be to fly over these diverse environments, having the ability to stop time and just point at a certain spot, drop down and discover. Invisibly I would enter other people’s house and listen to their conversations, watch them eating and thinking. The purpose is curiosity, not the desire of changing or redefining the present environment.

Psychology, especially psychotherapy allows me to dig into multiple environments. My job offers me the possibility to listen to life in detail. I talk to police officers and prostitutes, to the pope or to a poet, depressed men, sad children or women on their way back to courage. I can spend hours of listening, observing processes individuals might take in their lives and all these stories extremely inspire me. I never felt bored by listening.

Listening requires the ability to adapt to multiple ways of communicating, sharing or thinking. I’ve learned how to deal with it: with left-wing activists, politicians, policemen and scientists. Adaption became my passport into a world full of concepts, which I wanted to discover.

and where is home?

My entire life was shaped by transit, but not by arrival. And once I developed this personal concept of environmentalism with the purpose of sharing it to others, many people asked me the same kind of question: “Where is the place or the concept you belong to?” I’ve asked myself this question several times until I found a place I would consider myself to feel some kind of deep belonging to. This place can be anywhere, but is has to be original, such as mountains or the seaside. Once I can hear the sounds of this specific environment, such as waves or trees, I feel some sort of pureness and connectivity.

Nature allows me to deeply reconnect and feel security and attachment. I relate myself to wind and water, the materials our body are shaped of (yeah, sounds esoteric, I know). Being in nature allows me simplicity and complexity at the same time. I feel pure, calm and related. Nature and its shapes allow me to feel my body, my breathing and my thoughts. I never felt alone, when hiking alone as I would always relate myself to the present moment in there.  Especially alpine environments provide a feeling of solidarity, compassion and equality. Solidarity, as nature is shaped for cooperation. Compassion, as nature allows protection and emotional care and equality as nature is never asking where you come from; especially if you are a chameleon.
                                                                                              

Sonntag, 18. September 2016

lost in transit



transit! is it geographical? physical? I started thinking - and ended up transitting - from emotions to virtual worlds.

first of all – this text has no real language as everyone was encouraged to use the language he/she prefers. That might be the first step towards an understanding of transitory spaces. We leave defined concepts of using only one language per article and start building our pathways to explore the more unprecise idea of spaces in between.

Thinking of transit helped me to understand that ‘transit’ might describe one of my life’s most important experiences. I’ve been born in transit. My parents emigrated from Romania to East-Germany, and short after my birth Germany would celebrate the reunification. I was raised between two languages and the values of two differing cultures. Also this blog could be seen as a transit space, trying to build up bridges between topics, which usually do not touch each other. Dance meets human spaceflight, plus education and mindfulness. It might be the fact that transit is overall in my life that encouraged me to explore further. The following stories share some perspectives on transit – physical, geographical, but also emotional and virtual transit.

Pia, 22 – „die Welt ist für mich kleiner geworden“

“Also, Düsseldorf, Cottbus, Berlin, Amsterdam, Barcelona – das war so in den letzten zwei Wochen.” Pia muss ein bisschen überlegen, wenn sie ihre Stationen aufzählt. Gerade ist sie hier, nicht lange, ein paar Sachen regeln. Dann geht es weiter für sie. Es ist kein Urlaub, sondern ihre engagierte Arbeit, die unzählige Treffen mit Projektgruppen voraussetzt, die Pia  zu einem Menschen werden lässt, der viel Zeit an sogenannten ‚Nichtorten‘ verbringt. Orte, die oft keine Identität haben, so wie Bahnhöfe oder Autobahnen und die man eigentlich am liebsten so nutzt, dass man sie schnellstmöglich wieder verlassen kann. „Es gibt kleine Gewohnheiten, die ich an solchen Orten habe. Im Bus gibt es einen Lieblingssitz, wo ich gerne sitze. Wenn der frei ist, dann freue ich mich. Und es sind Details, die ich mit Orten verbinde – am Essener Bahnhof weiß ich, wie die Lichter einfallen, daran erinnere ich mich dann.“ 

Zum Abitur hat Pia ein Fahrtkostenkonto geschenkt bekommen. Und sie ist jemand, der seinen Rucksack nach einer selbst entwickelten „Standardpackordnung“ packt – und zwar in der letzten Minute. Jemand, der weiß, dass die Busstrecke nach Berlin von Sonntag auf Montag echt nervig ist. Und jemand, der das Wort „Transit“ nach eigenen Angaben nur sehr selten im Wortschatz benutzt. „Ich fahre viel Bus oder Bahn und dann arbeite ich oft dort an meinem Laptop. Oder ich schlafe. Ich empfinde die Zeit unterwegs selten als Transit, ich bin daran gewöhnt.“  

Die Anonymität von Nichtorten berührt Pia wenig: „Es hängt davon ab, wie empfindlich ich selbst gerade bin. Dann reagiere ich ganz anders auf die Menschen, die in der Bahn dicht neben mir sitzen.“ Aber ja, Nichtorte sind häufig Räume, in denen Gespräche verschwinden, obwohl die kontroversesten Lebensgeschichten nebeneinander am Fahrtkartenautomaten auftauchen. Obdachlose, die den öffentlichen Raum als privaten Raum nutzen und intime Handlungen, wie das Zähneputzen in den Schauraum der Öffentlichkeit transportieren. Und dann ist da die Frage, ob wir nicht langsam alle so werden – mehr und mehr im Transit lebend, verkabelt und verbunden, in Jogginghosen in Fernbussen und via Skype am Flughafen. 

„Wenn ich das mit meinen Großeltern vergleiche, habe ich eine ganz andere Wahrnehmung von Distanz. Die planen monatelang einen Urlaub. Ich denke mir: Oh, morgen musst du in Hamburg sein.“ 

Andrea, 30 – “plane tickets are my bookmarks”

I’m meeting Andrea at a bar. She is in transit. Friday – Sunday: New York City. Next week: Australia. “It’s just a 7 hours flight, and it’s direct, so no problem!” she says. Further, she still needs to pack her stuff. Tonight.  “I travel every weekend to a different country in Europe. 2-8 hours transit per day, every Friday, Saturday and Sunday, depending where I go. Previously in Australia I travelled 900km one way to work in the desert, so I am used to these distances.”  For Andrea, transit means the time and location between work or home and her destination. A place she associates with words such as “recharging”. 

Time in transit is however long it takes to go from starting point to final destination. It's usually filled with private relaxation with music in headphones and games/movies work or on planes, after takeoff, by sleep. “I normally expect internet access in all forms of transit now for almost the whole time (in air wifi, train wifi, bus wifi, personal data roaming).” For many of us, transit is associated with anonymity and constant solitude, but due  to technological innovations, we are not alone, even during transit: “Anonymity doesn't play a role in transit anymore unless you drive or cycle or walk - all tickets are pretty linked to an official ID and your movement is trackeable.”

“Home is where I store my things and don't have to worry about what I'm wearing and what others think or being attacked or surprised.” 

Public spaces are anywhere outside a private home or hotel. “Private spaces would be somewhere you can relax and not wear pants. Public spaces can't be private except for shared spaces, like hotel rooms which are used by different people - in all other cases there's always a chance of someone approaching you and therefore outside of locked private residences where you could sleep without fear of being touched, I'd consider all spaces public.”
At the end of the year, Andrea usually draws a map of all her destinations. I am certain; most of us would fail doing this for the city they live in. 

Pedro, 33 
“values and ideals changing and me trying to keep up. New values showing up and turning life upside-down.”
“do you like it?”
“The short answer is: yes I do.”

Transit – we usually associate it with geographical places, points on a map. But transit also can happen between your synapses and your thoughts. We all might have experienced periods of time in our lives in which we realized that routines, thoughts and values are about to change. Some of us might be afraid of change – as we don’t know where transit is guiding us. Maybe, we just need to listen up and follow…

“Humm, looking back now, I think it started with the problems in the relationship. Even though I didn't "see" it at the time, I was slowly getting depressed and didn't know what was going on. Then I became officially depressed and learned - still learning - from it. I would say: I like it, but sometimes it was and is hard as hell.

With all this, many things changed and I eventually left my job and more recently the relationship. I don't say that there is a direct relationship... but it is the sequence of events. Earlier it would have been "just life", but at 33 years old I thought I had life figured out already. So now all this is "new" and "not me" and "people don't just do this" and it's hard to accept sometimes. That's why it feels like transit: stuff happening, moving all the time.

Recently I learned what it is to be sad. You may laugh at this, but I don't remember ever being (just) sad. Well, I laugh at it myself. It is painful, but it is nice to "know it" and "learn it" and "feel it".

Conny, 29 – “when I speak another language, my voice and my personality change.”

The term “emotional transit” can mean different things to different people. For me, it describes the sense of no longer feeling at home, or even at ease, where I live. On the surface of things, I should be fine. I live in my hometown, among people I have known my entire life. And I think that is exactly my problem.

For six years I used to live in England, and I have always considered myself a native English-speaker. Moving back to Germany a few years ago was a necessity at the time, and a mistake in retrospect. Ever since I came home, I’ve been living with the feeling that I do not belong here anymore. What I initially put down to reverse culture shock and reluctance to leave the UK, did not go away in the three years I have been back now. I spent most of my adult life so far in English-speaking countries, most of which had slightly different social patterns, cultures, and mentalities. Even as a native German-speaker, who had Advanced German in her Abitur, I still find it hard to speak German again. I feel that English is my true language. When I’m forced to read or translate something in German it always sounds wrong to my ear because I think the English version expressed it better.

English has become my default language. They say that you’ve truly mastered a language when you dream in it. However, I think you’ve really switched languages when it’s the first language that comes to mind, even first thing in the morning. If you can have a full conversation without properly waking up then, yes, I do believe that whatever language you’re using is the primary one on your mind. And that’s fine when the language you speak and the language you’re surrounded by match. But for me, the fact that I think and work in a different language to those around me can create everything from amusement to hostility. 

The longer I’m in Germany the stronger I feel that I do not belong here. And try as I might to re-integrate myself, I still end up feeling like a stranger in my own country. Home is not “Sweet Home” when you don’t belong. It has given me time to think, though, about the sort of culture and mentality I’d like to be surrounded by in an ideal world. While I was living abroad, I accepted the emotional transit from my own culture and language to another as a fact of life without conscious thought. Now I realise how momentous, deep-reaching and profound it really is. What I have come to realise and believe is that just like some people are born with the wrong gender or body, others are born in the wrong country and language. And that feeling, for me at least, has never been as strong as it is now that English is not my everyday language anymore. 

Mike, 29 – „Es hat nie eine Zeit gegeben, in der alle Menschen in derselben Realität gelebt haben.“

Gibt es einen Transitraum zwischen der Wirklichkeit und der Fiktion? Und wenn ja, wie erreichen wir diesen Zwischenraum und wie fühlt er sich an? Eine Möglichkeit das zu erfassen bieten uns Technologien wie Virtuelle Realität oder auch Konzepte der erweiterten Realität. Mike taucht dort ganz gerne ab!

„Schon immer haben sich Wahrnehmung und Interpretation der Welt auf Grund von verschiedenen Vorstellungen, Glaubenssystem und Wissensständen unterschieden. Dennoch befinden wir uns gerade an einem Umbruchsmoment. Zukünftig wird sich unsere Wahrnehmung nicht nur durch verinnerlichte Ordnungsmuster oder äußerlich angelegte Filterbubbles unterscheiden, sondern auch durch unterschiedliche technisch bedingte Wahrnehmungsmöglichkeiten. 

Bereits jetzt können wir beobachten, dass die unterschiedliche Verwendung von Computern, Smartphones und allgemein elektronischer Kommunikations- und Informationstechnologie das Handeln von Menschen massiv beeinflusst. Während immer weniger Menschen Karten auf Papier verwenden um sich an „realen“ Orten zu orientieren, durften wir vor kurzem das erste Mal beobachten, wie ein großer Teil der Bevölkerung sich die Welt nicht nur digital erschloss, sondern sie sogar ergänzte. PokémonGo machte das bereits seit Jahren existierende Konzept der Augmented Reality quasi über Nacht populär und massentauglich. 

Das Überlagern der physikalisch wahrnehmbaren Welt durch digitale Layer ist dabei für weitaus mehr gut, als nur für die Monsterjagd. Längst haben sich die unterschiedlichsten Wirtschaftszweige des Konzepts zum Beispiel zur Instruktion von Handwerker*innen oder zur Darstellung von Prototypen angenommen. Der Mehrwert entsteht hier vor allem dadurch, dass die ergänzenden Inhalte nicht nur auf dem Smartphone dargestellt werden, sondern mittels Brillen - und zukünftig auch Kontaktlinsen - direkt im Sichtfeld eingeblendet werden. Es ist davon auszugehen, dass die Anzahl, Art und Präsenz der Informationen, die wir uns so ständig in unsere Wahrnehmung einbauen rapide zunehmen wird. Warum sich nicht ständig eine kleine Karte oben rechts in seinem Sichtfeld einblenden oder die Entfernung von Freunden und Familie? Gerade weil dies auch zu einer Überforderung führen wird, wird sich das Ausmaß der Adaption und Anwendung solcher Ergänzungen von Mensch zu Mensch stark unterscheiden. Wenn die einen aber immer auf Ort, Zeit, Raumtemperatur, Börsenkurse und den inständigen Zugriff auf SocialMedia-Profile ihres Gegenübers zugreifen können, dann wird sich deren Weltsicht massiv von denjenigen unterscheiden, die nicht über diese Möglichkeiten verfügen. 

Wir werden zukünftig also noch stärker als bisher das Auseinanderfallen der Wahrnehmung von Welt, Wahrheit und Wirklichkeit beobachten können. Der „digital divide“ wird sich noch stärker bis in unsere Schlafzimmer ziehen.“

Transit means change, including a high level of insecurity and a demand on flexibility and adaptive skills. Once we zoom out of our perceptive – we will be surrounded by transitory moments. We constantly transit – in our relationships or our thoughts; some people do more, others less. The most important might be, to conquer transit with curiosity and compassion.


Mittwoch, 29. Juni 2016

visions on virtual worlds

some thoughts&perspectives on Virtual Reality and how technology could inspire humanity.

My first experience in virtual reality happened on an open day of my former working place – the German Aerospace Center. One of the departments had built up a VR-installation for simulation trainings in extreme environments. I was supposed to explore a human habitat on a Martian surface through the glasses of an Oculus Rift. I ended up completely fascinated by turning around my head in a 360degress perspective, but also motion sick due to the lack of coordination between my vision and my actual movements. 
VEMES experiment/astronaut training (c)OeWF
 
From there on, the technology infrequently popped up in my life. During a Mars simulation we trained our astronauts using VR and I remember reveling an intense discussion with a colleague about reality and augmentation. Another time a friend of mine visited me with his VR-glasses and I ended up crashing into my desk because I tried to catch a donut in my virtual environment.

Some time ago, I randomly read an article about Virtual Reality saying that the first glasses for private use will be on sale soon. I started wondering if this technology will become as usual as the usage of my smartphone – and I am certain, it will be.

testing VR in extreme environments (c) OeWF
New technologies shape a high diversity of perspectives – in good and in bad ways. I could name some of the associations I have regarding VR: gaming, sensory stimulation, addiction, augmented sports events, astronauts calling home, flow, architecture, flight simulations, porn, isolation and shared environments. 

blocks and chairs

Sometimes current VR-software reminds me of the computer my parents used to have when I was a child. I could sit for hours in front our screen sparkled with small stars and follow a perception my brain was not used to. Today’s VR-tools somehow show us the same applications – just using blocks. Many scenarios include a short duration and easy tasks – such as jumping, flying, running away or just watching. Nevertheless, excitement arises once we start using it!

I am lucky to be part of a university project investigating the effects of virtual reality on people, who have never experienced any of it yet. In our project we research how VR influences physical and self-perception and how the feeling or immersion changes if we can impact our virtual environment.

into immersion

physicality in VR
Immersion – a term which will be a part of our future in virtual worlds. The word describes the feeling of transit from ones real reality into the virtual one.

I remember one day in our lab, where my colleague gave me the glasses including a Leap Motion Controller, which allows me to impact my environment by using my hands. I could form small or bigger blocks and build towers. Therefore the movement of my hands would be transmitted via an infrared camera, causing the result that my embodied perspective opened the door towards an immersive experience. I stopped listening to my colleagues’ conversation surrounding me and lost track of the time. What I would now call ‘reality’ contained about twenty different grey cubes, which I would nudge around the space. 

including impact

What supported my perception of virtuality as reality was that I did not only experience an embodied perspective, in which my body would walk around in a new environment. Being active and obtaining the possibility to impact my environment created the illusion of being embedded in this world. 

During my education as a body therapist I learned that these two aspects – being embedded and embodied – describe the core possibilities of interaction humans can experience. If either the feeling of a healthy embodiment or the need to belong is inhibited or destroyed, mental diseases might occur. Virtual Reality produces a stadium of embeddedness into any kind of environment. This can support illusionary concepts, but also allow learning and fulfilling desire.     

Blocks//LeapMotion
future steps towards the ancient

Changing our environment allows us to change our perspective. We might be able to enter spaces we usually would not reach using our capacities. One is – to enter another human body. How would it feel to be taller, smaller, bigger, thinner, male, female, in between? How would it feel if I would be you? And if I would learn to walk in your physical shoes – would I be able to learn about your feelings and thoughts? The theories behind the concept of ‘Embodiment’ state that during our lifespan we incorporate all our experiences, which shapes our way of physically entering this world. Would incorporation support understanding of each other?

Humans already change their perspectives in a mental way – this is what we call ‘empathy’. Empathy allows us to feel what another person feels and opens the door towards a compassionate reaction, if we choose to do so. Among Buddhism concepts mindfulness and compassion are described as one of the core concepts towards a common humanity. Could Virtual Reality be used to increase these effects and support understanding and empathy among humans?

what inspires me is to combine thousand year old Buddhism concepts of mindfulness and compassion with future technologies such as Virtual Reality.

impacting environments via LeapMotion
I am not the first person to share these thoughts. The performance artists BeAnotherLab invented an installation called ‘the machine to be another’ to investigate the same concept. Two people face each other using VR-glasses while receiving the video feed of the other person. In their performances the artists ask the people to synchronize their movements and apply all kind of tasks to their test subjects. The result is an astonishing performance supporting the idea of shaping empathy through virtual worlds.  

Synchronization and rhythm always played an important role in human interactions. Tribal dances occur all over the world, cultures share songs and languages (which can also be viewed as synchronized movement as well). In my movement classes I love to use synchronization as a method to build up teams and increase group cohesion. Virtual Reality would allow me to leave the physical space and connect people all over the planet.

I could use the technology to communicate between lovers, cultures or coworkers. I could use the technology to make people on earth understand how astronauts feel in space. I could use the technology to show German children how to people in Africa live. I could use the technology to leave my own physical body and enter another one. And I would use the technology to inspire our basic need for belonging and understanding we all share.

worth reading

  •   FUCHS, T. (2010). Der Schein des Anderen. Zur Phänomenologie virtueller Realitäten. BOHRER, CLEMENS & SCHWARZ-BOENNEKE, BERNADETTE (HG.): Identität und virtuelle Beziehungen im Computerspiel. München (KoPaed), 59-73.

  • Falconer, C. J., Slater, M., Rovira, A., King, J. A., Gilbert, P., Antley, A., & Brewin, C. R. (2014). Embodying compassion: a virtual reality paradigm for overcoming excessive self-criticism. PloS one, 9(11), e111933.


worth surfing 
  • BeAnotherLab – the machine to be another - www.themachinetobeanother.org
  • TedTalk by Chris Milk “the ultimate empathy machine” https://www.ted.com/talks/chris_milk_how_virtual_reality_can_create_the_ultimate_empathy_machine?language=de
  •  HyperReality – how the world could end up using VR (very pessimistic!) - www.hyper-reality.co
  • EVENTlab//MelSlater (check the publication list!) - www.event-lab.org